The Gospel Union: A less circular view of Romans 14

Tuesday, January 18, 2005

A less circular view of Romans 14

I know I've written about this before, but I need someone to help me see how the popular view of Romans 14 isn't spinning in circles. Romans 14, remember, deals with the issue of two brothers whose consciences are in different places on the subject of meat offered to idols or observing days in honor to God. One does it in all good conscience, the other cannot.

The opinion I keep hearing is that only if the subject in dispute is something that doesn't matter to God are we free to classify it as a "disputable matter."

How is this not circular reasoning, when the very question in dispute was whether it mattered to God or not?

Is Romans 14 suggesting that the brothers who were against these practices, in order to accept their brothers who were for it, needed to reach a mutual agreement one way or the other, or mutually agree that God was indifferent to these questions? Or is Romans 14 suggesting that each brother accept the other in spite of their difference of opinion on what God wants?

Maybe I'm wrong--it wouldn't be the first time, I suppose--but I just don't understand how it could be anything but the latter. Paul is not saying that we need to agree that something is disputable before we can get a long. Then it would no longer be in dispute!

He doesn't tell the brother who thought it was OK to eat meat offered to idols to "take a stand for the truth" and "separate fellowship" from his brother who thought it was wrong. They are to love each other and accept each other, because "God has accepted them."

Thus saith the Lord, as far as my imperfect mind can discern.

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Choice scriptures:

Romans 15:1-7 - "We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up...May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. Accept one another, then, just as Christ accepted you, in order to bring praise to God."
(NIV)

2 Thessalonians 3:1 - "Finally, brothers, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you."
(NIV)

Romans 1:16 - "I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile."
(NIV)

John 17:20-21 - "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me."
(NIV)

Choice quotes:

Alexander Campbell - "We will not hearken to those questions which gender strife, nor discuss them at all. If a person says such is his private opinion, let him have it as his private opinion; but lay no stress upon it; and if it be a wrong private opinion, it will die a natural death much sooner than if you attempt to kill it."

Alexander Campbell - "But men cannot give up their opinions, and therefore, they can never unite, says one. We do not ask them to give up their opinions--we ask them only not to impose them upon others. Let them hold their opinions, but let them hold them as private property. The faith is public property; opinions are, and always have been private property. Men have foolishly attempted to make the deductions of some great minds the common measure of all Christians. Hence the deductions of a Luther, and a Calvin, and a Wesley, have been the rule and measure of all who coalesce under the names of these leaders. It is cruel to excommunicate a man because of the imbecility of his intellect."

Alexander Campbell - "Dear sir, this plan of making our own nest, and fluttering over our own brood; of building our own tent, and of confining all goodness and grace to our noble selves and the "elect few" who are like us, is the quintessence of sublimated pharisaism. The old Pharisees were but babes in comparison to the modern: and the longer I live, and the more I reflect upon God and man--heaven and earth--the Bible and the world--the Redeemer and his church--the more I am assured that all sectarianism is the offspring of hell; and that all differences about words, and names, and opinions, hatched in Egypt, or Rome, or Edinburgh, are like the frolics of drunken men; and that where there is a new creature, or a society of them, with all their imperfections and frailties, and errors in sentiment, in views, and opinions, they ought to receive one another, and the strong to support the weak, and not to please themselves. To lock ourselves up in the bandbox of our own little circle; to associate with a few units, tens, or hundreds, as the pure church, as the elect, is real Protestant monkery, it is evangelical pharisaism."

Alexander Campbell - "I have tried the pharisaic plan, and the monastic. I was once so straight, that, like the Indian's tree, I leaned a little the other way. And however much I may be slandered now as seeking "popularity" or a popular course, I have to rejoice that to my own satisfaction, as well as to others, I proved that truth, and not popularity, was my object; for I was once so strict a Separatist that I would neither pray nor sing praises with any one who was not as perfect as I supposed myself. In this most unpopular course I persisted until I discovered the mistake, and saw that on the principle embraced in my conduct, there never could be a congregation or church upon the earth."

Alexander Campbell - "I have no idea of adding to the catalogue of new sects. I labor to see sectarianism abolished and all Christians of every name united upon the one foundation upon which the apostolic church was founded."

The Gospel Union

Tuesday, January 18, 2005

A less circular view of Romans 14

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